Om Shanti Shanti Shanti
Om Shanti Shanti Shanti
Hi so watch the really short video, by a damn good teacher and then read my take on it and then leave me a comment……
Ok, so for the most part I like this guy. He’s an awesome yoga teacher, in that he actually teaches not just shouts out poses and expects the student to do them……But…. then he does this video and now I’m disappointed……
Jeezzee….I thought we were past this….the yoga shaming……the ‘oh, do you have to use a prop? Well it’s too bad you can’t do real yoga, bless your heart’ crap……(So I added the “bless your heart” but I live in the south) .
I get where he’s coming from and for the most part I agree, the postures are not the practice, they are one part and only one part of a rich, complex spiritual practice. But no single style of practice (western practice anyway) has done more to exclude most people than Ashtanga. Maybe not deliberately, but by only showing only the fancy postures (thank you Instagram & every yoga magazine…ever…) like crane and forearm balances…the jump back, pike into a handstand and float through to titibasana stuff, you know the yoga fluff. That kind of power practice has disenfranchised a lot of people. You rarely see an Ashtanga yogi in Instagram, just doing pranayama……
And the average person sees that and of course they think they can’t do it. And so they never….ever… get on a mat. They don’t try because they aren’t shown the years of work someone did to get ‘there’. (wherever the hell ‘there’ is )
Please know and understand I started my practice many years ago with Ashtanga and I deeply respect Pattabhi Jois and all he did to bring yoga out of the shadows. But as I grew as a teacher and as a student I knew that some (most) students, myself included, needed a different practice and so I was drawn to Iyengar yoga by its precision, by its application and use of props thereby allowing all to practice…..everyone. Iyengar didn’t use props because he wanted perfection in the pose; he used props to give everyone a means by which to practice. Without blocks, blankets, chair and other props most people would never be able to practice yoga….to live yoga.
And I do understand what he’s saying, that maybe using props can take away your learning something from the pose, from taking the pose deeper, that it takes away from you exploring the practice of yoga asana. And I personally don’t use a lot of props but I also don’t do 3rd series, hell I don’t do most of 2nd series anymore. But when I do I use props they don’t limit my practice…If my practice is limited (and it does get that way sometimes) then it’s ME that is the problem not the blocks, blankets or wall. My practice is eclectic, very eclectic. Somedays it’s Iyengar, and I work on specific poses and the alignment and other days it’s very Ashtanga, lots of Sun Salutations and movement. Most days, if I’m being honest it’s a mix, a blend of both. I think, those styles play very well together. And why shouldn’t they, they have the same ancestry. Krishnamacharya. Both Jois and Iyengar studied under the great yoga master Krishnamacharya.
Most people come to Ashtanga in their 20’s or 30’s and their bodies can adapt to the changes quickly, more quickly than say someone who begins practicing yoga in their 50’s. So what’s a middle aged person with no upper body strength or no core understanding let alone strength, supposed to do? Suffer? Push through the pain of the practice and hope they don’t get hurt in the process? Come on!?
He’s also saying that if you do use props that your practice isn’t meditative. Tell that to everyone whose yoga practice includes restorative yoga, a practice that heavily relies on props, and is deeply meditative. And if the practice is just meditative then why do the postures at all. You could just sit in sukhasana and breath. That’s yoga, that’s meditation.
What he is stating is that he assumes that everyone using props are doing so because they want to somehow deepen just the physical aspects of the pose. To open hips (to use his example). Nothing could be farther from the truth. Props just help to bring the pose to where you are, in that moment. And if you do want to deepen the pose, so what?
Props help you get into a pose and help you get the pose into the body, so that you can be strong, steady and stress free while practicing. Ahem, Patanjali states in the yoga sutra 2.46 that yoga asana should be sthira sukham asanam – that asana should be Steady and Comfortable.
Yes of course yoga is an internal practice. No one is saying it’s not. But does NOT using props make you more spiritual? More enlightened?…. Yea, I didn’t think so.
Look if using a prop allows you to practice yoga without struggling (Sukha) and gives you a sense of steadiness in the pose (Stirha) then use those tools. A block is a tool, just like the breath, bandhas and dristi are tools.
And come on, all asana practice should be meditative, whether it be Astanga, Iyengar, Kundalini or any other yoga practice, it should be meditative and there should be a strong focus on the breath work as well. And lets not forget there are 7 other limbs of yoga we should be studying along with Asana.
I have seen how yoga can transform someone’s life and I have lived that transformation as well. Just remember that whatever you practice, it’s your practice. Use props….don’t use props….I do not care. It’s about your choice, but don’t let someone’s idea of yoga, their dogma, take that choice from you. As long as you are on your mat, as long as you are giving all you have to your time on the mat and as long as you are always exploring why you’re on the mat, exploring the breath and the intention, that’s what I care about. Because then you can begin to take yoga off the mat…..and taking yoga off the mat and into your life, well, that’s where the big changes can happen.
Yoga is a practice of exploring who we are, where we are going and how we choose to get there. It is a practice of the breath, the heart, the mind, the body and ultimately the spirit.
Use whatever tools you need to strengthen your body, relax your mind and enrich your spirit so that you can transform your life.
I have a private client that was attending an event downtown recently and she was seated at a table with a local yoga teacher. During their conversation my client mentioned she did yoga but had a private teacher. The person she was talking to said she did not take private clients because private clients were ‘just too needy’……. Hummmm well my knee jerk reaction is “what a jerk!” but that’s not very Yogi like is it. So I thought about it for a minute and I know that each of us has our talents and the gifts we were born with. And I’ guessing that her gift is something other than working with private clients. It does take a specific skill set to be successful at working one on one.
But I think it’s her perception of private clients as being needy that I took the most exception too. It is way off base……They aren’t needy but they are in need. They need the specialized training that a private yoga teacher has. If you had a heart problem you wouldn’t go to a General Practice Doctor you’d go to a Cardiologist. If you need help with your teeth you see a dentist. If you are training for an Iron Man event you don’t go to your local gym and hire just any Trainer you hire someone who specializes in coaching athletes.
And the people who go to a dentist, cardiologist or hire a coach aren’t considered needy. But they do have a need.
And just as not all yoga teachers are gifted as private teachers, private yoga isn’t for every student. Most of you will never have that ‘need’. But don’t assume that because someone is hiring a private yoga teacher that they are needy and just want a lot of attention. All of my clients have very specific needs, such as pain reduction, mobility issues, illness or injury recovery to getting ready for a marathon or Iron Man (and many others). But whatever your reason it should be looked at as part of your self-care regime. Just like getting a massage, seeing a chiropractor or having your teeth cleaned it’s all part of what you do to keep yourself health and well.
You keep doing what you need to do to be healthy and well!
Transitional poses are the poses (and movements) between the poses. Some are obvious some are not.
The transitions are where the puzzle pieces fit together. They piece together a vinyasa practice. If we think of yoga as a journey, and the poses as the destination, then the transitions are the vehicles we travel in.
Transitions give us space to be aware of where we’re going but also where we’ve been. They are the bridges to the bigger picture. The full expression of a pose can come from the place within the transitional space.
Think of that moment between Plank and Cobra….we called it Chaturanga, we think of it as a pose but what it really is, is an opportunity to float between the poses. It is a continuation of the exhale of Plank into the inhale of Cobra.
Transitional poses are important in preparing you for the next pose. Both physically and mentally, they give your mind time to shift from one pose to the next and help you to prepare to shift your weight and give attention to alignment.
Some transitions aren’t really movements or poses but moments between the poses. An example would be Warrior I to Warrior III, both are poses and there isn’t a specific bridge to get you from WI to WIII, BUT that ‘moment’ when you ground your front foot and begin to float the back leg up, that moment is your transition. Give some thought, time and appreciate it’s importance to your practice.
When you are aware of the transitions in yoga you can focus more on breathing and movement instead of rushing to finish the sequence.
Really, if you think about it, all Yoga is ‘Yoga 101’ or beginner’s yoga, because your practice is always changing, always adjusting to who you are right now. My yoga has changed so much over the years, as my knowledge of yoga expanded so did my practice and yet if you look at my physical practice now compared to 10 or 15 years ago it almost looks like I’m going backwards, When in fact I am still expanding.
I took my first yoga class in 1976, yep I’m that old. Did you know there were no yoga mats back then? Seriously! And no fancy yoga clothes either. How ever did we do it! There weren’t yoga studios, at least not around here, there wasnt anywhere to learn yoga from a teacher in person, so the book-worm that I am I got books and learned a bit about yoga that way and my practice didn’t look anything like yoga does today, it wasn’t a vinyasa or flowy practice. And my practice now doesn’t look anything like what it did 15 years ago. 15 years ago it was still mostly a physical practice without as much understanding of the deeper meaning of the 8 limbs of yoga. 15 years ago I had heard of the sutras but hadn’t read them, 15 years ago I could still do a full wheel, 15 years ago I didn’t really have a meditation practice, 15 years ago I vinyasa-ed till I couldn’t breath (an oxymoron?…. perhaps), 15 years ago, I didn’t know what restorative yoga was, now I have a deep appreciation of a true restorative practice, I believe in its power to heal. 15 years ago I started studying more about yoga and began teaching. Over the last 15 years I’ve learned that yoga isn’t just meditation, that yoga isn’t speaking in Sanskrit, that yoga isn’t about tying your body in knots, yoga isn’t about performing gymnastic type poses and movements, yoga isn’t about eating vegan and never drinking alcohol. So I’ve spent the last 15 years learning what yoga isn’t……So what is yoga? Yoga is what you need when you need it; it is also the deep understanding of what that might be. Yoga helps you discover the layers of who you are and what you can be. Today, 15 years later, my practice is slower, much more spiritual, I no longer do full wheel and I meditate on a regular basis. Today, I have a deeper understanding of why I stuck with yoga beyond just the asana practice. Today I am aware of how little I really know and so I continue to read, to study and to learn. And today I appreciate how much I have to learn and look forward to it. Every day I am a beginner.
Oh and 15 years ago there was no Facebook or Instagram. Hell I didn’t even have a cell phone then. I KNOW RIGHT, CRAZY.
The Merriam Webster definition
:a particular feeling or effect that your body experiences
: a particular feeling or experience that may not have a real cause
When you are doing yoga are you always looking for something to feel? Looking for a sensation? I have taught for many years and throughout those years I have taught a lot of newcomers, people who don’t know they have a body let alone understand it. So a lot of my teaching has had the idea of looking for ‘sensation’. Feel this or look there. This is helpful to people beginning to explore their bodies and to understand what and where their pain may be.
Hopefully they eventually get to a point where there is no longer a need to look. Over time you learn to connect to your body, you know it so well that you know your edges, your challenges and you know when they change and shift. But sometimes it’s the absence of sensation we should be noting. I’ll explain.
I had a student in class last week make an interesting point; we had been doing a yummy psoas release (notice I didn’t say stretch) using a block and after class he said he couldn’t feel his psoas. I said most people can’t since they didn’t know where to look, he said he was well acquainted with it since he had been in PT several times for sports injuries. He said no matter how hard he stretched in the pose he couldn’t feel it. I wondered if maybe he was trying too hard. That sometimes it’s more about the letting go of sensation not chasing after it.
Well that conversation got me to thinking about sensation and the need for it in a yoga practice. Yoga teachers, me included, are always asking for students to ‘find their edge’ but here’s the thing most people are on the edge all the time, whether in pain or stressed out. Maybe we should add a few minutes in our practice to explore the absence of sensation.
I work with a lot of people in pain or at least a lot of discomfort. They feel sensation all the time, some even constantly, so for them we are usually working on letting go of the ‘sensation’, moving past it or around it. To learn to move in ways that aren’t the sensation of ‘pain’. But this idea can also apply to someone who may not be in pain, but their body is tight and stiff, rigid, stuck. Sometimes we need to change the need to feel a strong sensation when stretching (that hard ‘pull’ or ‘tug‘) maybe we could work towards feeling no sensation at all. Instead try simply letting go of, moving away from, sensation. Sometimes when releasing tightness there may be no sensation, none at all. This releasing creates space in the body, the (guess what) sensation of spaciousness. That concept of creating space in the body is about letting go of the tightness that contracts and that contraction or constriction is what can contribute to a lot of pain. We hold ourselves tight as if braced for battle and of you’ve been in pain for a long time you are always braced for that battle.
Think of this as part of learning the practice of Pratyahara. Pratyahara is the withdrawal of the senses from both the external world and the images or impressions in the mind. When we practice pratyahara we gradually gain positive control over the mind being obsessively drawn towards the things that contribute to our pain.
Sense withdrawal, pratyahara, rests on the solid foundation of a steady, comfortable posture and smooth, deep, quiet breath. The combination of breath and steady, calm movements and postures can help us find that place where sensation is sukha, effortless.
Try exploring the differences between stretching and releasing; stretching to create length and releasing the concept of letting go of tightness and creating space.
Let me know what you think
Its time people. Its time to lay to rest the myths of the “gym rat Yoga teacher”
This is one of my favorite misconceptions about yoga, that a Gym Rat’s yoga isn’t real yoga..
Let’s look at the myths themselves…..
Myth #1 If you teach yoga in a gym you must not be certified or you’re not qualified to teach yoga……. I have been in the fitness industry for almost 30 years (15 teaching yoga) and I have always worked where certifications were mandatory whether you are teaching jazzercise, Tabata, Zumba or Yoga. If you go to a gym and ask about the qualifications of all its instructors and if they can’t say where their Zumba instructor or Yoga teacher are certified through go somewhere else. And let me also say that there are some teachers in Yoga studio settings that are terrible teachers, some good some bad. Location doesn’t have anything to do with ability.
Myth #2… If you teach yoga in a gym you must not be teaching ‘real’ yoga….What the hell?! Seriously what is ‘real yoga’? What does that even mean? Are we talking about the philosophy of yoga? The full 8 limbs as presented by Pantajoli? Is real yoga an asana class where everyone can stand on their hands? What is real yoga? When you can answer that question I will tell you how it relates to what I teach.
Myth #3… If you teach in a gym you are a ‘gym rat’ and gym rats couldn’t possibly understand the depths of what yoga is or can be and you probably only teach the poses so it’s ‘just’ an exercise class. …And to that I say ‘So what!!? So Fucking what!….Asana (one of the 8 limbs of Yoga) is exercise, physical exercise & is probably the best possible exercise for your body….. As well as your mind and spirit.
OK so why am I making a big deal about this now, well I was watching Super Soul Sunday (I Love that show) and Oprah was interviewing Ali McGraw (Love Story) and Oprah asked her how she started her day and Ms McGraw was talking about her cat (or was it a dog?), getting up early and reading and then she mentioned that she did yoga every day and not the hot powerful yoga but her practice was about meditation, the asana to her was meditation prep. It was a lovely conversation…until……. She said she tries to take classes when she can and that where she lives there are wonderful teachers “who have been studying for years not like the gym rat who just decided to do yoga”. Yep she said it, on national TV, on the Oprah show, Damn. And that’s where she lost me. Actually she kinda pissed me off.
So what really makes a good yoga teacher?
Is it someone who has been studying at the feet of great yogis for decades? Maybe, it is certainly a good start. But being good at studying doesn’t mean you are good at teaching.
Is it someone who has been practicing yoga for many many years, of course it doesn’t hurt to have a long held practice of your own. But a good teacher doesn’t teach what they ‘do’ they teach what is ‘needed’ by the students in front of them. My personal practice often times looks very different from my classes.
I have known some wonderful yoga teachers over the years and some have only been teaching a short time & some for decades. Some teach in Yoga studios & some in gyms. Some teach in church basements or in community centers.
The location doesn’t matter, but the journey does.
A good yoga teacher takes you on a journey of understanding, of body awareness, of slowing down the mind while strengthening the body. A journey of self-discovery that may begin with the body but also uplifts the spirit.
So here is the link to the full interview, ’cause it was a good show and I enjoyed watching it until she misspoke about us gym rats.
Oh come on, it wont take you that long.
I know it’s hard to schedule 90 minutes in your day for a yoga class, trust me I know! But we all have 10 minutes for a few yogic things to do at home and remember your home practice doesn’t have to be a complicated 90 min Hot class.
Just roll out your mat & spend a few minute’s in each pose listed, focus on your breathing, on being comfortable in the pose & remember try to feel a sense of freedom in the pose. Don’t get caught up in how it looks, but instead bring your awareness to how it feels. The important thing is to move and articulate the spine in all directions allowing for energy movement and to help with back pain & stiffness. Remember our teaching of Sthira (stability) & Sukha (ease, freedom). Take time in each pose to notice where is the balance between being grounded and stable (Sthira) and being free, physically and mentally?
1st pose is Mountain (Tadasana) –Mountain pose is about taking the time to ‘come to your mat’, in the physical sense as well as a mental & emotional sense. Stand in Mountain pose and turn your attention in. Start to make a connection with your breath and just focus on the quality of your breathing. Tadasana is about rooting and grounding your practice with your intention for coming to the mat. This is the time to reflect on your body (how do you feel, how much energy do you have & what does your body need). Draw energy up from the ground into your feet (Sthira), feel that relaxed energy filling your core body (Sukha). Take 5 breaths.
2nd Pose Forward Fold – Forward Fold from an anatomical perspective is about folding from the hips, stretching your hamstrings and lengthening your low back. It’s always a good thing to relax your back body, but your mind and emotions benefit too. A forward Fold relaxes the mind, soothes the central nervous system and calms the senses. While in your Forward Fold look for the Sukha & the Sthira. Where do you find stability and freedom?
3rd is modified crescent lunge – Why modified instead of full crescent lunge? Because most of us will be doing this sequence either first thing in the morning or right after we get home from work, so we are dealing with cold, tight hip flexors. Although if you want to do the full version all the same principles apply. Raise your arms only after you have drawn up the front body, being careful not to thrust the ribs forward, but rolling the body up one vertebra at a time. Play with shifting the Sthira between the Left foot in front and the Right knee behind, find a balance between those 2 points of contact with the mat. The Sukha in the pose might be in maintaining a calm easiness in the arms overhead, so relax those shoulders. Repeat on the other side.
4th is Twists seated or supine – If you aren’t comfortable (sukha) in seated twists please lay on your back for supine twists. Sitting in Sukhasana (simple crossed legged position) Inhale drawing the arms over head lengthening the body then rotate to the right and bring the arms down. Stay for 5 breaths and come to the center and repeat on the other side. It really is that simple. If laying on your back, draw your knees over your body on the inhale then exhale as you lower them to the right, keeping the left shoulder on the mat. Then repeat on the other side.
5 is Sphinx or Cobra – Spinal extension (back bend) is an important thing to do every day. Most of us are desk jockeys or at least we sit a lot, so it is necessary to length out the front body. Maybe start with baby cobra and move with your breath. Inhale as you lift up (Sukha) and exhale as you lower down. Keep the hips, legs and feet connected to the mat (Sthira).
6 is savasana – Yep, Savasana. Taking the time for stillness, even just a few minutes, each day is the most important thing we can do for ourselves. Corpse pose requires a stillness of mind as well as your body. It gives your body a chance to return to normal, helping you to reap the benefits of your practice. Corpse pose is the bridge between your practice time and the rest of your life. Take the time to cross that bridge and take the calm, restorative, energetic properties of your practice into the rest of your life.
“The Asana should be effortless. There should be no effort not only in the body but also in the mind. Absolute ease of relaxation is the sign of perfected Asana. The student should be in a most natural condition in which he is not conscious even of his breathing.”
What is it really? This Asana we do. Do we really know what it is, what it means to practice asana?
Obviously Yoga asana are the poses, the physical movements of yoga. What we all recognize as Yoga. Although Yoga Asana is only one part of yoga, one limb of a very diverse tree.
Pantajali, the author of the Yoga Sutras, didn’t say much about the Asana practice only a few things and that has led some to believe that it isn’t a very important part of yoga, or that it is less important than the other limbs. But it is all part of the same process. When we incorporate all the limbs of yoga into our practice, then we begin to cultivate more spiritual awareness.
In the sutras Pantajali wrote of Asana;
2.46 Sthira Sukham Asanam
Within this simple statement Patanjali provides the perfect guideline for asana practice: sthira sukham asanam or one should be steady and comfortable in asanas. To be more specific, sthira means stability & grounded while alert & active. And sukha means with ease or without suffering.
When we practice asana we are often taught where to feel the pose or how to feel the pose and if we are feeling the pose we must be doing to correctly…perfectly.
Unfortunately that isn’t really it…. It isn’t really about a right or wrong way to do a pose and it is never about perfection. That’s the western way of viewing an asana practice. That we should mimic the pose that our teacher does. It’s like we exist outside the pose waiting for someone to tell us what to feel while we are inside the pose. That isn’t asana. But where does asana come from and why do we practice it.
Asana means ‘seat’ or ‘pose’ and it first appears in the Upanishads and the Bhagavad Gita (between 800 BCE-500 BCE). Both of these texts asana as meaning a ‘seat’ for meditation and rituals. And In the Yoga Sutras (about 300 CE), we find only three Sutras about asana. And it’s obvious that Patanjali views asana as a preparation for meditation.
Then around 500 CE Hatha Yoga comes on the scene and uses posture (asana) to promote a strong body and good health. The idea being that the body is a temple of the Divine and we must do our best to keep it healthy. Within the last 200 years we saw the development of asana as the main focus of almost all Western yoga practice. In his book, “Yoga Body-The Origins of Modern Posture Practice,” Mark Singleton looks at the history of asana and explains that most of the tradition of modern yoga is from the 19th and 20th centuries in India as a result of the influence of colonial British physical fitness and the rise of Indian nationalism.
Judith Hanson Lasater says “We stay with the practice of yoga asana because it is a powerful non-verbal expression of the sacred. And practicing and living the sacred part of life is often sadly lacking for many people in the West today. The expression of this sacredness has to do with the nature of asana practice itself. No matter how many times one has practiced a certain asana, when it is practiced now it is absolutely new.”
“A powerful non-verbal expression of the sacred” The first time I read that I was like YES! That’s it! Asana has always been for me a meditative practice. Erich Schiffmann’s famous book ‘Moving into Stillness” is a wonderful book and I love it. But for me it has been more about ‘Moving with stillness’ and yes that sounds like an oxymoron I know, how can you be still if you are moving, but the stillness is on the inside. When I am moving in asana, my mind can’t be anywhere else, it has to be still, focused and quiet. And the stillness can be the pose itself. Being able to hold a pose in that steady, comfortable state gives you the opportunity to observe the feelings that come up. Do you feel anxious or uncomfortable and why.
So in our modern practice we try to combine both the ancient & the modern ideas of asana, of being
steady and Comfortable. This is the principle of balance. We seek to harmonize strength and steadiness with comfort and ease.
When we are doing asana remember the yamas & niyamas. Consider Ahimsa (do no harm), I talk about this all the time in classes. Never move into physical pain or practice asana in a way that disturbs our mind or spirit. If you are doing something that physically hurts are you honoring that expression of the scared?
Practicing asana from a place of Satya (truth) means being honest about where we are in the pose and why. Rather than thinking about how it should look, we need to discover our own yoga, not the yoga coming from the teacher or from other students or from the cover of a magazine.
We should practice asana with tapas (heat and intensity), svadhyaya (study of the Self) and Isvara pranidhanani (devotion). These are the concepts help us to forge our asana practice in the way that you would forge steel, to become strong and resilient.
So in our asana practice, it’s important to focus not just on what our body is doing, but on how we’re doing it. Come into the pose(s) and hold them long enough to become steady and use the feeling of comfort as a guide and know that steadiness (sthira) and comfort (sukha) have more value that moving so fast that you become lost in the routine and your goal is to simply finish X number of poses.
Also watch your breath. Observe it. It can be the best indicator of how you are feeling in a pose. It too should be Sthira, and Sukha. Using the Ujjayi breath is calming to the mind and can provide focus, helping to create that calm, steady state that is meditation.
Scan your body for any tension, holding a pose doesn’t and shouldn’t create tension, such as clenched jaws and scrunched toes. Try to achieve that state of relaxation with alertness and if we are straining and gritting our teeth through a yoga class, there is no ease.
I could write all day about asana and still not speak so eloquently about the subject as Mr. Iyengar does in one small paragraph.
“The body is the temple of the soul. It can truly become so if it is kept healthy, clean and pure through the practice of asana. Asanas act as the bridges to unite the body with the mind and the mind with the soul.
“Patanjali says that when an asana is correctly performed, the dualities between body and mind, mind and soul, have to vanish. This is known as repose in the pose, reflection in action. When the asanas are performed in this way, the body cells, which have their own memories and intelligence are kept healthy. When the health of the cells is maintained through the precise practice of asanas, the physiological body becomes healthy and the mind is brought closer to the soul. This is the effect of the asanas. They should be performed in such a way as to lead the mind from attachment to the body towards the light of the soul so that the practitioner can dwell in the abode of the soul.”
The idea of Yoga as preventative health care is not new.
In the west especially, Yoga has become more about trying to make yourself look like the cover of a yoga magazine than about health; mental, physical & spiritual health. So how then do we convince people that yoga is for everyone, that yoga is about breathing, breathing life into your tired sick body. Yoga is about moving, moving your body in ways that propel your life forward. Yoga has always been about health, a healthy body, a healthy mind,a healthy spirit.
Take a few minutes and watch this TED talk from Lisa Rankin, MD……. go ahead I’ll wait, it’s important.
This is a long one, but the message is very clear….. modern medicine, at it’s best is life saving and awesome for emergency or acute care, but for long term, chronic conditions modern medicine is lacking…. This is where complimentary care can have an amazing effect on the health & well being of the general population. Physicians need to have and to use the resources of those offering complimentary services, such as yoga therapy, massage, acupuncture ect ect. We too are here to help and to heal.
Dr’s, Nurse Practitioners, Physicians Assistants, listen!…… I am a Yoga Therapist, use me! Or at least use others like me. We can help you teach your patients how to reduce their stress, to live healthier lives. Take time to understand what stress really is and then realize that there are resources available to you, to your patients, to everyone. Together we can ‘reclaim Soul medicine’.